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PLANTER

8/27/2018

 
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I’m sure you have heard the story of “Johnny Appleseed.” His real name was John Chapman. Born in Leominster, Massachusetts in 1774, his life goal was to plant so many apples that no one would ever go hungry. 

John’s mission began when he was eighteen years old. Carrying a leather bag filled with apple seeds, he traveled the land planting the seeds wherever he went. He later created numerous nurseries and bought large tracts of land where he developed thousands of productive apple trees. He soon became known as the “apple seed man” and later as “Johnny Appleseed.” 

Interestingly, John’s favorite book was the Bible. Being a very godly man, he would sow spiritual seed by preaching to people on his many journeys. Be it apple seed or spiritual seed, John Chapman was a planter. (From “Johnny Appleseed” at www.bestapples.com)

Did you know that every believer has the same assignment? Of course, God doesn’t expect us to travel the country planting apple seeds. But He did commission us to plant the seed of God’s Word in the hearts of others (Mark 16:15).  

This idea of planting the seed of the Word was discussed at one of our Men’s Breakfast meetings. It caught my attention because I, along with others from RLA, recently worked in an apple orchard on our missions trip to Utah. As I walked through this beautiful orchard, I was amazed by what I saw. A single tree that came from a very small seed was now loaded with fruit! Some of the trees were so full of apples that their branches nearly hung to the ground.

In the Parable of the Sower Jesus likened the Word of God to seed (Matthew 13:18-23). The Hebrew writer then declared, “For the word of God is alive and powerful” (Hebrews 4:12). Never hesitate to include Scripture in your witnessing encounters. The Bible isn’t just another religious book. It’s uniquely alive and active. The Word of God is a powerful seed that contains within itself everything needed to produce spiritual life in a receptive heart. It just has to be planted.

Maybe the story of Johnny Appleseed doesn’t motivate you to go out and plant a tree, or a bush, or even a flower. Gardening might not be part of your gift set. Rather than a green thumb, you might have the proverbial brown thumb. That’s okay. You can still be a successful planter of spiritual seed.  ​

So equip yourself with the Word and be a faithful planter. Then watch as the powerful seed of God’s Word does what it alone is designed to do. 


Pastor Todd Weston

LIVE

8/20/2018

 
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Words are powerful. Words from the Word are especially powerful. John 14:19 contains a statement from Jesus that is a real game-changer, “Because I live, you will live also.”

The context of that statement is the Lord’s Upper Room talk with His disciples on the eve of His crucifixion. The chapter begins with these comforting words, “Let not your heart be troubled.” Jesus then gave several reasons why His disciples could remain calm in spite of the outward circumstances that would soon come upon them. Among the reasons Jesus gave are these --

  • “Let not your heart be troubled…I go to prepare a place for you” (v2) 


  • “Let not your heart be troubled…I will come again and receive you” (v3) 


  • “Let not your heart be troubled…I am the way, the truth, and the life” (v6)


  • “Let not your heart be troubled…If you ask anything in My name I will do it” (vv13-14)


  • “Let not your heart be troubled…I will pray the Father and He will give you another Helper” (vv16-18)
As wonderful as these promises are, I believe the most meaningful is this, “Let not your heart be troubled…because I live, you will live also” (v19). The fact that Jesus lives has implications for those who believe in Him.

The obvious application here is eternal life. The bodily resurrection of Jesus Christ is the guarantee that death is not the end for the believer. A few chapters earlier while standing at the grave of Lazarus who would soon be raised from the dead, Jesus promised Martha, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25).

Thank God for the promise of eternal life. But I believe John 14:19 can be applied to life here and now. Along with eternal life, Jesus grants the gift of abundant life. He said so in John 10:10, “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” Jesus died and rose again so we could do more than exist, endure, survive, or manage. He came so we could LIVE!

An example is seen in the contrast between the ungodly line of Cain (Genesis 4:16-24), and the godly line of Seth (Genesis 5:1-32). The Bible tells of the many things the descendants of Cain did. Read the passage, and you will find they did a lot. In spite of this, the word “live” is never attributed to any of them. Yet the Holy Spirit says of each descendant of Seth that “he lived.”  

It’s possible to go through life doing a lot of stuff and yet never really live in the fullest sense of the word. To know Jesus is life. To understand His will and embrace His purposes, now that is living! To lift your eyes above the earthly to the heavenly, the carnal to the spiritual, the temporal to the eternal, the meaningless to the meaningful, that’s what an abundant life is about.​

Don’t merely exist when you can live. If life has become boringly predictable, an exercise in mediocrity, renew your connection with Jesus Christ. Because He lives, you will live also!


Pastor Todd Weston

CHRISTLESS RELIGION

8/13/2018

 
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The existence of Christless religion is as old as time. It made its inaugural appearance in the second generation of recorded human history in the first set of brothers. Cain and Abel were a study in contrasts. Cain was a farmer. Abel was a shepherd. Both believed in God. But from that general starting point their belief systems diverged onto different paths.

Cain was no atheist. When it came time to worship, Cain brought an offering from some of the crops he raised. It was a respectable offering that represented the product of his labors. Abel, on the other hand, brought an offering of the firstborn of his flock. It was a blood offering that recognized the need for substitution.  

Observing his brother’s offering Cain may have commented, “What a terrible way to approach God!” Abel might have answered, “Yes, but sin is a terrible thing!” Be that as it may, the only opinion that mattered was God’s. Looking upon the two offerings presented, “The LORD accepted Abel and his gift, but He did not accept Cain and his gift” (Genesis 4:4-5).

Did Abel just happen to choose the right kind of offering, while Cain did not? Was it luck? Was it by accident? Not at all. Hebrews 11:4 tells us, “It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.”

In his commentary on Genesis, John Phillips notes, “Romans 10:17 says, “Faith comes by hearing and hearing by the word of God.’ It is obvious, therefore, that Cain and Abel were not left to their own ideas in deciding how God was to be approached. They had been told.”

The difference between Cain and Abel is that Abel believed God’s Word and acted on his belief. Cain did not. Cain is the father of all who claim belief in God, and yet insist on approaching Him their own way and on their terms. The idea of blood sacrifice is repulsive to them. Righteousness attained by human effort is much more dignified. 

But it was Abel’s offering that was accepted by God, not Cain’s. It was Abel who obtained righteousness, not Cain. The religion of Cain is a Christless religion. No sorrow for sin. No sacrifice of blood. No need for a Savior. No call for repentance. It’s a way that seems right, not to God, but to religiously self-righteous man.

The Hebrew writer reminds us that, “Although Abel is long dead, he still speaks to us by his example of faith.” Apparently, dead men do tell tales. Abel tells us that while some try to approach God the way of Cain, the only acceptable way is the Cross.  ​

Christless religion is a dead religious system for spiritually dead people. Reject it and follow the example of Abel who looked forward with eyes of faith to Christ, His cross, and the salvation purchased there for all who believe!


Pastor Todd Weston 

GOING TO CHURCH

8/6/2018

 
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Hebrews 10:19-25 is a section of Scripture that begins in the Holy of Holies and ends in the Church. It begins in the presence of God and ends in the presence of God’s people. The lesson is that we draw near to God to be blessed so we might draw near to God’s people to be a blessing.

In light of the fact that church attendance in America appears to be in a state of decline, it would be helpful to understand from a biblical point of view why we go to church. The writer of Hebrews presented four timeless reasons in verses 24-25.

1.  We go to church to consider one another

That is a radical concept in our self-centered society. The word “consider” suggests attentive, continuous care and concern. This command reminds us that the church is not just another organization made up of anonymous participants. The church is a family of believers. When one hurts, we all hurt. When one rejoices, we all rejoice. The next time you are tempted to skip church, remember the biblical responsibility you have to your church family. Rather than thinking of ourselves, we are to consider one another.


2.  We go to church to stir up one another

We typically think of the phrase “stir up” in a negative sense. But here in verse 24 the Hebrew writer used it in a positive sense. We don’t come to church to stir up trouble.  We come to stir up love and good works. We encourage one another in godliness. We cheer each other on in the race. We motivate one another to stay true to Jesus. We come to church because we all have a ministry to perform. It’s the ministry of stirring up one another!


3.  We go to church to assemble with one another

Apparently, some believers in the First Century were skipping church. They probably reasoned, “I can read the Bible at home. I can worship with my family. I can enjoy God’s presence outdoors.”  While those things are true, they do not replace our need for active participation in a local church. There is a unique dynamic that occurs when God’s people come together for worship. To isolate yourself from the Body of Christ is not only unwise, it’s spiritually dangerous. Thus the warning of the Hebrew writer, “Not forsaking the assembling of ourselves together, as is the manner of some…”


4.  We go to church to exhort one another

The Hebrew writer chose an interesting word that is translated “exhort.” It’s the Greek word parakaleo which is the verb form of the noun parakletos. The verb speaks of coming along side someone to encourage them. The noun form is the word attributed to the Holy Spirit. When we exhort and encourage one another at church, we are actually being used by the Holy Spirit. This reminds us that going to church isn’t just about what we can receive, but what we can give.


Maybe you know someone who has been missing from church. Maybe your own attendance is in a state of decline. I encourage you today to stay connected to the Body of Christ. Resist the temptation to pull away. The only thing that is going to make it out of this world is the Church of Jesus Christ. So renew your commitment to be faithful, “and so much the more as you see the Day approaching.”


Pastor Todd Weston

    Pastor Todd

    Lead Pastor
    River of Life
    Assembly of God

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